"Commentary on Galatians 3:13". It is not said that His death was the actual punishment of that guilt. A man so hanged was a curse, and was not on that account to remain exposed all night, because the land had been consecrated to God. In this study we see that Christ freed us from all those bonds and ties. (Q) What does Galatians 3:13 mean? The people called Galatianslived in part of the country that we now call Turkey. The Law brought a curse. The original passage refers to criminals executed under the Jewish Law, and commands the speedy burial of their dead bodies before sunset in opposition to the vindictive practices prevailing in Palestine among the surrounding nations of nailing up unburied bodies in public places (cf. 1871-8. Not that the Jews hanged malefactors; but after having put them to death otherwise, to brand some with ignominy, they hung the bodies on a piece of wood, not on a tree [ xulou (Greek #3586), 'Aleph (')] (cf. Rashi, for example, says “It is a slight to the King, because man is made in the likeness of His image.” The same objective construction underlies the words of Josephus, Ant. If He had not died they must have died. p. 305, ed. That curse lay on all mankind. In Galatians 3, Paul makes an intricate exegetical argument about the priority of God’s promise to Abraham and its fulfillment in Jesus Christ, and about the provisional function of the law in relation to God’s promise. It can mean to buy with ones own belongings something from another for ones own use. ii. p. 277. It is no longer a fearful condemning finger, but a guide book to life (as it was originally meant to be). 1896. 1974. To be crucified was clearly evidence that they had come under the curse of God. Both were curses in and of the law. cum Tryph. He has given Himself as a ransom ‘instead of’ (anti) us (Mark 10:45), redeeming us through His blood (Ephesians 1:7; Colossians 1:14; Hebrews 9:12; Hebrews 9:15; 1 Peter 1:18-19), and He has exercised His power at great cost in defeating the forces that are against us, triumphing over them in the cross (Colossians 2:15) and bearing our sin as He became a sacrifice for sin. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form by any means, electronic, mechanical, photocopy, recording or otherwise without the prior permission of the author, except as provided by U.S.A. copyright laws. 1909-1922. But God in His grace ordained that there is one way that the price of breaking God's perfect Law can be paid.. there is one way that the curse of the Law can be lifted, and that is through the sacrifice of His dearly beloved Son, in our place. By substitution. p. 327, ed. Paul significantly omits the words ‘of God’ which are in the Septuagint and in the Hebrew. "Stanley Derickson - Notes on Selected Books". The apostle gives a different view of the heathen world in Romans 2:14-15, and states a contrary doctrine-that they are “without law.” So far, indeed, as the Mosaic law is unnational, or so far as it is a proclamation of earlier moral law springing out of those essential and unchanging relations which creatures bear to God and to one another, it must bind all races. ii. The third theory, known as the Moral Influence Theory, was proposed by Abelard, a contemporary of Anholm. It made, of course, no reference to crucifixion, which was a Roman mode of execution, not a Jewish. Paul wrote this letter about 50 years after thebirth of Jesus. γενόμενος ὑπὲρ ἡμῶν κατάρα—“having become a curse for us,” γενόμενος having the stress upon it. iii. A parenthetic justification from Deuteronomy 21:23 (Sept.) of the startling expression just used. ", The Romans text is a reference to Leviticus 18:5 "Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.". Paul’s rendering is derived from the Septuagint, and accords with Judges 9:57. https:https://www.studylight.org/commentaries/jfu/galatians-3.html. In a strict ethnic sense, Galatia was the region of central Asia Minor inhabited by the Galatians. Nothing more than this is said. Chapter 3 The apostle in this chapter, I. Reproves the Galatians for their folly, in suffering themselves to be drawn away from the faith of the gospel, and endeavours, from several considerations, to impress them with a sense of it. Galatians 3:13. χριστὸς ᾑμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου—“Christ redeemed us from the curse of the law.” There is no connecting particle, and the abruptness of the asyndeton gives vividness to the expression. Though the Gentiles do not come directly under “the curse of the Law,” they came under God’s condemnation. Barnes's Galatians 3:13 Bible Commentary Christ hath redeemed us - The word used here ἐξηγόρασεν exēgorasen is not that which is usually employed in the New Testament to … Christ died as such a criminal, and so came under the curse. "Commentary on Galatians 3:13". Shalom, I humbly submit for review consideration testing and sharpening. He stood for the every one who continueth not, by becoming the very one who hung upon the tree.’. 6. BibliographyConstable, Thomas. And all the people shall say, Amen. Acts 5:30; Acts 10:39; 1 Peter 2:24. Did the law of Moses make void the promise to Abraham? 13 Christ redeemed us from the curse of the law. Christ being made a curse speaks to the substitutionary aspect of the atonement, He was cursed for us - we need not suffer death as did Christ since He already suffered and paid the price. And all the people shall say, Amen.". Hath redeemed us - Whether Jews or gentiles, at an high price. But it is not said that the actual load of human guilt was laid upon Him. The clear result is then that we are no longer under the Law’s jurisdiction. A curse for us - having become what we were, in our behalf [ huper (Greek #5228) heemoon (Greek #2257): Philem 13 sanctions also 'in our stead'], "a curse," that we might cease to be it. 5:20; 1 Corinthians 7:23; Titus 2:14; Revelation 5:9; Revelation 14:4.—‘By becoming a curse,’ stronger, and yet milder than ‘accursed.’ Christ was the voluntary bearer of the entire guilt of the whole race, yet without any personal guilt. Being made , [ genomenos (Greek #1096)] - 'having become.'. The ransom-price was his own precious blood (1 Peter 1:18-19 : cf. 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